Mazmur 81:11

81:11 But my people did not obey me; ¹ 

Israel did not submit to me. ² 

Yeremia 15:16

15:16 As your words came to me I drank them in, ³ 

and they filled my heart with joy and happiness

because I belong to you. ⁴ 

Yeremia 10:9

10:9 Hammered-out silver is brought from Tarshish ⁵ 

and gold is brought from Uphaz ⁶  to cover those idols. ⁷ 

They are the handiwork of carpenters and goldsmiths. ⁸ 

They are clothed in blue and purple clothes. ⁹ 

They are all made by skillful workers. ¹⁰ 

[81:11]  ¹ tn Heb “did not listen to my voice.”

[81:11]  ² tn The Hebrew expression אָבָה לִי (’avah liy) means “submit to me” (see Deut 13:8).

[15:16]  ³ sn Heb “Your words were found and I ate them.” This along with Ezek 2:8–3:3 is a poetic picture of inspiration. The prophet accepted them, assimilated them, and made them such a part of himself that he spoke with complete assurance what he knew were God’s words.

[15:16]  ⁴ tn Heb “Your name is called upon me.”

[15:16]  sn See Jer 14:9 where this idiom is applied to Israel as a whole and Jer 7:10 where it is applied to the temple. For discussion cf. notes on 7:10.

[10:9]  ⁵ tc Two Qumran scrolls of Jeremiah (4QJer^a and 4QJer^b) reflect a Hebrew text that is very different than the traditional MT from which modern Bibles have been translated. The Hebrew text in these two manuscripts is similar to that from which LXX was translated. This is true both in small details and in major aspects where the LXX differs from MT. Most notably, 4QJer^a, 4QJer^b and LXX present a version of Jeremiah about 13% shorter than the longer version found in MT. One example of this shorter text is Jer 10:3-11 in which MT and 4QJer^a both have all nine verses, while LXX and 4QJer^b both lack vv. 6-8 and 10, which extol the greatness of God. In addition, the latter part of v. 9 is arranged differently in LXX and 4QJer^b. The translation here follows MT which is supported by 4QJer^a.

[10:9]  ⁶ tn This is a place of unknown location. It is mentioned again in Dan 10:5. Many emend the word to “Ophir” following the Syriac version and the Aramaic Targum. Ophir was famous for its gold (cf. 1 Kgs 9:28; Job 28:16).

[10:9]  ⁷ tn The words “to cover those idols” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

[10:9]  ⁸ tn The words “They are” are not in the text. The text reads merely, “the work of the carpenter and of the hands of the goldsmith.” The words are supplied in the translation for clarity.

[10:9]  ⁹ tn Heb “Blue and purple their clothing.”

[10:9]  ¹⁰ sn There is an ironic pun in this last line. The Hebrew word translated “skillful workers” is the same word that is translated “wise people” in v. 7. The artisans do their work skillfully but they are not “wise.”